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The song seemed to come from a big cotton-wood tree near the trail leading down to the water. As she looked closely at this tree she saw a queer stone jammed in a fork where the tree was split, and with it a few hairs from a buffalo which had rubbed against the tree. The woman was frightened and dared not pass the tree. Soon the singing stopped and the I-nĭs´kĭm said to the woman, "Take me to your lodge, and when it is dark call in the people and teach them the song you have just heard. Pray, too, that you may not starve, and that the buffalo may come back. Do this, and when day comes your hearts will be glad." "But," begins Mona, feebly, hardly sure of her blessed release. "I don't know, sir.".
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But first she turns and casts a last lingering glance upon the sloping hill down which her sweetheart, filled with angry thoughts, had gone. And as she so stands, with her hand to her forehead, after a little while a slow smile of conscious power comes to her lips and tarries round them, as though fond of its resting-place. "But why?" demands he, dense as men will be at times. Then, as she refuses to enlighten his ignorance, slowly the truth dawns upon him. "Take off your hat," says Geoffrey, in a tone that gladdens her heart, so full it is of love and admiration; and, having removed her hat, she follows him though halls and one or two anterooms until they reach the library, into which the man ushers them. Every year in summer, about the time the berries ripen, the Blackfeet used to hold the great festival and sacrifice which we call the ceremony of the Medicine Lodge. This was a time of happy meetings, of feasting, of giving presents; but besides this rejoicing, those men who wished to have good-luck in whatever they might undertake tried to prove their prayers sincere by sacrificing their bodies, torturing themselves in ways that caused great suffering. In ancient times, as we are told in books of history, things like that used to happen among many peoples all over the world..
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